Understanding the Dronacharya-Eklavya Conflict: A Moral Perspective

In Mahabharat, Guru Dronacharya was accused of taking away the “Thumb” from Eklavya so that Arjun could become the best archerer of the world . However , during those times of dwapar yuga there were division based of action i.e. Brahmin were those who had knowledge of scriptures similarly Kshatriya were those who had knowledge of weapon so they could fight war and save there kingdom. Eklavya although had learnt the archery on his own by keeping guru drona’s statue infront of him , his intensions were pure however , once Guru drona has seen an arrow coming towards a dog and it killed that dog . Guru Dronacharya realised that weapon if get in hands of someone who is not Kshatriya would cause harm to other beings on earth. HENCE WHEN EKLAVYA ASKED GURU DRONACHARYA…” WHAT SHOULD I OFFER YOU IN DAKSHINA, GURUDEV? HE REPLIED “GIVE ME YOUR RIGHT HANDS THUMB…!!”

Moral of the story is do not judge a Guru… as the view point with which a Guru see, we cannot even think of seeing situations and circumstances from that angle…!!

Verse 1.18: Eliminating Distinctions-A Journey to Self-Realization

Verse 1.18

विकल्पो विनिवर्तेत कल्पितो यदि केनचित् ।
उपदेशादयं वादो ज्ञाते द्वैतं न विद्यते ॥ १८ ॥

vikalpo vinivarteta kalpito yadi kenacit |
upadeśādayaṃ vādo jñāte dvaitaṃ na vidyate || 18 ||

Gaudapadacharya says – all this differences would disappear guru-shishya (Student-Teacher), Knower and known ” I am the illiterate who has now realised turiya” , these differences would disappear

उपदेशादयं वादो ज्ञाते द्वैतं न विद्यते (upadeśādayaṃ vādo jñāte dvaitaṃ na vidyate) – all these distinctions have been set-forth by the Upanishads for purposes of instructions. The reason is because we feel it this way , but once we realise turiya , the feeling of Oneness arises ….satchitdanand roop arises ! sat chit and anand !!

न मे मृत्युशंका न मे जातिभेदः पिता नैव मे नैव माता न जन्म।
न बन्धुर्न मित्रं गुरुर्नैव शिष्यः चिदानंदरूपः शिवोऽहं शिवोऽहम् ॥५॥

At last Ashtavakra Muni said to King Janaka! I will give you advait Gyan but you give me guru daskhina first , because after the gyan there wont be any guru or shishya … as oneness arises!!

Chidananda roopah shivoham shivoham !!