About Vedas & Upanishads

Shravanam – Hear the knowledge!

Mananam – Reason the knowledge!

Nidhi-Dhyasanam – Then meditate!

Introduction 

“Vedanta Nama Upanishad Pramana ~”. (Vedanta’s are the teachings of the Upanishads’s . The Philosophy based on the teaching of the Upanishads is Vedanta. 

Most of you are familiar with the term Vedanta and the Upanishad to some extent . The Upanishad presents the highest philosophical teachings of the Vedas. These are among the most ancient text known to the mankind. 

There is a long list of Upanishads . In fact , in one of the Upanishads called “Muktika Upanishads” we find a list of 108 Upanishads . 

But among all of these Upanishads there are around 10 or 11 “major ” Upanishads .

Why major??? Because Adi Shankaracharya  some 1200 or 1300 years ago chose these Upanishads to write his commentary  (“Bhashyam”) on these Upanishads and since then these Upanishads have become the central text of “VEDANTA”

Adi Shankaracharya interpreted these Upanishads in a non-dualistic fashion , So his teaching are called as “Advaita Vedanta” . 

Among all these Upanishad there is a one Upanishad which is the smallest and also regarded as the toughest and i.e. called as the “Mandukya Upanishad “. 

There is a saying – ” mumukshunam vimuktaye Mandukyam ekam eva alam 

For the liberation of those who want spiritual Enlightenment ‘ for them Mandukya Upanishad alone is sufficient. In the ‘Atharva Veda’ this Upanishad can be found with 12 mantras. 

In this Mandukya Upanishad the central Mantra is the 7th Mantra , which is the core mantra of the entire Upanishad which gives the highest possible and sophisticated answers. 

Mandukya Upanishad was commented by “Gaudpadacharya ” and he wrote verses on the Mandukya Upanishads called Mandukya Karikas !!

How the Mind Functions: Manas, Buddhi, Chitta, Ahankar

The mind has 4 components :

  1. “MANAS” is the Cogitative aspect of the human mind . It keeps modifying and thinking considering pros and cons of everything. Normal thinking .
 Sanskrit definition : "sankalp vikalpatmika antahkarna vritti"

2. “Buddhi” is specialized way of thinking and is the determinative aspect of the human mind i.e. It is the mind which has come to decision , the determinative aspect .

Sanskrit definition : "nishchayatmika antah karna vritti" . 

3. “Chitta” is a memory bank. Mind is loaded with lot memories which is called the chitta aspect of the human mind . i.e. It means it is a memory bank loaded with all experience of past , some of it has come out and some are yet there as memory . MOST of the HUMAN thoughts are memory ( Chitta)

Sanskrit definition : "Anusandhanatmika antah karna vritti"

4. “Ahankar” It is the self referential aspect of the human Mind . We could call it ego or I i.e. MIND Functions through these 4 Functional Aspects of mind

Sanskrit definition : "Ahamatmika antah karna vritti "

Posts






Understanding Turiya: The Fourth State of Consciousness

I or Ego  or Knower ——————–> experiencing the “World” or “Prapanch”
Prapanch came from Sanskrit term ” prapancha prakrishtrain panch ” . The idea is out of the five elements (panch) this world is constructed ,so we use this term ‘prapanch’ for the world

  1. ‘I’ is the ‘Waker’ (who is awake ) ——> experiencing the  “Waking World” or “Jagrit Prapanch” in Sanskrit
  2. ‘I’ is the Dreamer ( who is dreaming ) —> experiencing the “Dream World”
  3. ‘I” is the Sleeper ( who is in deep sleep) —> experiencing sleep blankness or no dream & thought just a sound sleep.
  4. Turiya

Mandukya Upanishad mentions that there is a Fourth state which is called ” Turiya”. 
From the above story Ashtavakra Muni was trying to explain King Janaka there is a “Fourth State” i.e. “Turiya” which is witnessing 

  • King Janak as a ‘Waker’ experiencing the court room, courtiers , luxury, wealth etc.
  • King Janak as the ‘Dreamer’ Experiencing the battle field, sadness , hunger, misery
  • There is also a third state where there is no dreams and complete sound sleep , we usually experience nothing but Turiya is witness to sleep blankness .