About Vedas & Upanishads

Shravanam – Hear the knowledge!

Mananam – Reason the knowledge!

Nidhi-Dhyasanam – Then meditate!

Introduction 

“Vedanta Nama Upanishad Pramana ~”. (Vedanta’s are the teachings of the Upanishads’s . The Philosophy based on the teaching of the Upanishads is Vedanta. 

Most of you are familiar with the term Vedanta and the Upanishad to some extent . The Upanishad presents the highest philosophical teachings of the Vedas. These are among the most ancient text known to the mankind. 

There is a long list of Upanishads . In fact , in one of the Upanishads called “Muktika Upanishads” we find a list of 108 Upanishads . 

But among all of these Upanishads there are around 10 or 11 “major ” Upanishads .

Why major??? Because Adi Shankaracharya  some 1200 or 1300 years ago chose these Upanishads to write his commentary  (“Bhashyam”) on these Upanishads and since then these Upanishads have become the central text of “VEDANTA”

Adi Shankaracharya interpreted these Upanishads in a non-dualistic fashion , So his teaching are called as “Advaita Vedanta” . 

Among all these Upanishad there is a one Upanishad which is the smallest and also regarded as the toughest and i.e. called as the “Mandukya Upanishad “. 

There is a saying – ” mumukshunam vimuktaye Mandukyam ekam eva alam 

For the liberation of those who want spiritual Enlightenment ‘ for them Mandukya Upanishad alone is sufficient. In the ‘Atharva Veda’ this Upanishad can be found with 12 mantras. 

In this Mandukya Upanishad the central Mantra is the 7th Mantra , which is the core mantra of the entire Upanishad which gives the highest possible and sophisticated answers. 

Mandukya Upanishad was commented by “Gaudpadacharya ” and he wrote verses on the Mandukya Upanishads called Mandukya Karikas !!

Verse 1.16: The Awakening from Maya

Verse 1.16

अनादिमायया सुप्तो यदा जीवः प्रबुध्यते ।
अजमनिद्रमस्वप्नमद्वैतं बुध्यते तदा ॥ १६ ॥

anādimāyayā supto yadā jīvaḥ prabudhyate |
ajamanidramasvapnamadvaitaṃ budhyate tadā || 16 ||

I ( the viswa “waking state”) am asleep in Ignorance due to Maya since Beginningless!!

When did the Ignorance started??? Gaudapadacharya says ! it is from beginningless ….

Infact , all the ignorance is Beginningless !! How??

If I ask you - "Do You know German?", suppose you don't know German then you will say , "No , I don't Know German". 
So, You are ignorant about German!

Now again , If I ask you "Since when you are ignorant about German" ??

You say " since my birth I do not know German ! oh so, before your birth you knew German...? NO!! Hence You are ignorant about German from (अनादि) Beginningless..!!

But , Ignorance has an end … When does it end ??When we take up a book and start learning German!.

Similarly, Ignorance is actually Beginningless (अनादि ), but It can end . When knowledge comes it Ends !

अनादिमायया सुप्तो (anādimāyayā supto) – You cannot say since when you are in Ignorance!

यदा जीवः प्रबुध्यते (jīvaḥ prabudhyate) – when the jīvaḥ (जीवः ) awakens (प्रबुध्यते ) {Buddha came from here }

अजमनिद्रमस्वप्नमद्वैतं बुध्यते तदा ( ajamanidramasvapnamadvaitaṃ budhyate tadā ) – Then I realise

  • I am अजम (Ajam) i.e Unborn
  • I am anidram (अनिद्रम ) i.e Sleepless (without sleep) —-> referring that I am not prājñaḥ
  • I am asvapnam ( अस्वप्नम ) i.e. without dream —-> referring that I am not the Taijasa
  • I am advaitaṃ (अद्वैत) i.e. there is no second reality apart from me , I am the Viswa in waking state , I am the taijasa in the dream state and I am the prājñaḥ in the deep sleep state. Where “Viswa” , “Taijasa” and “prājñaḥ” are all appearances but the reality in all is “Turiya”

Another big questions comes in Mind is after realisation ,will this world disappear ??? will there be body after realisation?? will the body live after realisation ??

Refer next blog for the answer…..

Verse 1.15: Understanding Dreams in Spiritual Contexts

Verse 1.15

अन्यथा गृह्णतः स्वप्नो निद्रा तत्त्वमजानतः ।
विपर्यासे तयोः क्षीणे तुरीयं पदमश्नुते ॥ १५ ॥

anyathā gṛhṇataḥ svapno nidrā tattvamajānataḥ |
viparyāse tayoḥ kṣīṇe turīyaṃ padamaśnute || 15 ||

What is a dream (Svapna) ? Its a wrong understanding or mistake (अन्यथाग्रहण )! { a rope is mistakenly seen as a snake }

I donot know the reality (Turiya) and I see an Error or the ‘Dream world’

निद्रा तत्त्वमजानतः / nidrā tattvamajānataḥ – Here , Nidra means doesnot know the reality (तत्त्वमजानतः )

विपर्यासे तयोः क्षीणे (viparyāse tayoḥ kṣīṇe) – It means when Ignorance goes away … how?? By knowledge then ….

turīyaṃ padamaśnute‘ (तुरीयं पदमश्नुते ) : i.e. you realise yourself as the pure consciousness “Turiya”.